Lupa Greenwolf (
lupagreenwolf) wrote2012-02-21 10:15 am
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I have been adding ETAs to my main Livejournal post about this since it's been getting the most attention, but I wanted to highlight the latest one as I am on a laptop instead of my phone for once:
So--I feel a bit like my point has been missed on some parts, so I wanted to clarify. I have absolutely no problem with cis-women-only rituals. What I have a problem with is when a ritual that is purported to be for "all women" or, in the case of Z's ritual, "the beauty and grace of the feminine form in all of her infinite variety", is limited to cis women only. This exclusion of trans women from rituals stated to be for ALL women invalidates trans women's identities AS WOMEN. It is NOT enough that trans people have their own trans-centric rituals and spaces, though these have great value to many trans people. "Transgender" is not a third sex separate from "men" and "women". A transgender woman is a woman, and if your ritual is specifically stated to be for ALL women, then you need to include ALL women, cis and trans.
That's what I'm trying to convey. I could also go on about how I feel so many cis women are ignoring the fact that trans women's issues ARE women's issues. I could add in how transphobic it is for cis women who have been raped, abused, or assaulted by men (and I include myself in that demographic as a sexual assault and abusive relationship survivor) use our trauma as a weapon against trans women simply because they were born into male bodies. I could emphasize that cisgender women do have privileges that trans women do not, simply for being cis--no one doubts that we cis women are women because we were born with vulvas, but trans women have their identities as women questioned all the time, within and outside of paganism. But I feel that these issues have been more than adequately covered in the many comments and discussions as a response to this post, for which I am very grateful.
So I am just going to leave this as my main point: have cis-women-only rituals if you want. Or cis-men-only. Or trans-women, or trans-men, or genderqueer, etc. There is space for sharing unique experiences. However, don't call your cis-women-only ritual one that is for ALL WOMEN. That is where I get angry, and why I was protesting this weekend.
So--I feel a bit like my point has been missed on some parts, so I wanted to clarify. I have absolutely no problem with cis-women-only rituals. What I have a problem with is when a ritual that is purported to be for "all women" or, in the case of Z's ritual, "the beauty and grace of the feminine form in all of her infinite variety", is limited to cis women only. This exclusion of trans women from rituals stated to be for ALL women invalidates trans women's identities AS WOMEN. It is NOT enough that trans people have their own trans-centric rituals and spaces, though these have great value to many trans people. "Transgender" is not a third sex separate from "men" and "women". A transgender woman is a woman, and if your ritual is specifically stated to be for ALL women, then you need to include ALL women, cis and trans.
That's what I'm trying to convey. I could also go on about how I feel so many cis women are ignoring the fact that trans women's issues ARE women's issues. I could add in how transphobic it is for cis women who have been raped, abused, or assaulted by men (and I include myself in that demographic as a sexual assault and abusive relationship survivor) use our trauma as a weapon against trans women simply because they were born into male bodies. I could emphasize that cisgender women do have privileges that trans women do not, simply for being cis--no one doubts that we cis women are women because we were born with vulvas, but trans women have their identities as women questioned all the time, within and outside of paganism. But I feel that these issues have been more than adequately covered in the many comments and discussions as a response to this post, for which I am very grateful.
So I am just going to leave this as my main point: have cis-women-only rituals if you want. Or cis-men-only. Or trans-women, or trans-men, or genderqueer, etc. There is space for sharing unique experiences. However, don't call your cis-women-only ritual one that is for ALL WOMEN. That is where I get angry, and why I was protesting this weekend.
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It's pretty clear that Z simply does not get this particular issue.
Which is terribly sad. Because people who stop being able to learn have started to die on the inside.
I will try to feel pity for Z. But it's difficult to do that when one is so angry with her.
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It's rather sad that the Girl Scouts have more right with this issue than she does.
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But yea, I do agree that it's pretty sad.
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And underneath all of those requirements I would technically be allowed, except I would never got because I AM NOT A WOMAN. I was coercively assigned female at birth and ever after, coercively because it always went contrary to what I felt, people keep reinforcing it, no you can't wear that, no you can't have that toy it's a boy's toy and you are a girl, you are a girl because you were born with a certain genital configuration and we know far, far better than you.... all of it, coercive. I am not female, a girl, or a woman.
Trans women have been participating in feminism, and front-line, since white western feminism started. They have been pushed out at every opportunity (do some research on Olivia Stone records, for one example out of many,) these 'genetic women only' rituals only perpetuate an ongoing history of transphobia, cissexism, biological essentialism, and transmisogyny that have existed within western feminism movements since their inception. It is disgusting, especially when as you said they advertise the ritual for all women and then exclude some women based on things like medical history, perceived ability to conceive, and more.
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I'm having more trouble coming up with reasons for all-cis-women rituals, but I'm willing to posit such rituals could exist without promoting transphobia. But there's a big difference between "this ritual is for us, to build energies based on our shared our experiences" (whatever those might be) and "this ritual is for WOMEN which means NO ICKY MANPARTS in your pants or in your physical history!!!"
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But, "this is to celebrate the diverse beauty of the female form" doesn't have any reason to limit attendance to cis women, and the way this one was done was an insult and an attack.
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When pressed, she'll admit that men have men's mysteries, and that there are trans mysteries, but the confusion and condescension when she talks about them makes it clear that it's like parents talking about four-year-olds declaring themselves married... obviously, they can tell it's important to the adults, and it's very cute that want to participate, but nobody thinks it's *real.*
(Am speaking from inference. Have no direct quotes to offer right now; if anyone has examples of Z actually *honoring* the existence of men's mysteries or trans mysteries, rather than "I guess they can do something religious too," I'd be happy to hear it.)
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There are trans men and non-binary people who conceive, stay pregnant, give birth, even feed their children with lactation secretions. There are cis men, trans women, and non-binary people who do have the equipment for lactation and some of those people do go so far as to nurse their children/aid their partners/etc. I bring this up to illustrate the inherant biological essentialism, rigid gender roles, and binarism I personally encounter in the vast majority of modern western paganism & related spiritualities.
The biggest issue with trying to limit these groups based on such criteria is how many incorrect, insensitive, ignorant, and offensive assumptions are made about others, their bodies, and their relationship with their gender and their bodies.
Having a cis-woman-only space is a privileged equivalent of men-only, straight-only, white-only, etc. While I appreciate and acknowlege that there can be and are spiritual reasons to gather/participate/etc. along some particular lines, even men-only rituals, the fact remains that our western society still privileges (trans or cis) mens voices over (trans or cis) womens voices, erases non binary genders entirely, privileges white voices over POC voices, hetero over queer, etc. To the point that every pagan womans event IS for not merely cis woman but a rather rigid definition at that.
The reply to my comment below yours illustrates how such rigid definitions can alienate other cis women who are gender-non-conforming in various ways.
Finally, though I admit lack of personal experience, I have generally encountered cis women who are infertile or who do not want children, who do identify with the creator and nurturer archetypes, to find other ways of identifying other than through birthing/raising children, ie: nurturing personalities, pets, creating art, etc. Even encouraged to do so by others within the community.
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Sometimes there's transphobia and other alienations built into those; sometimes, they really are just focused on certain aspects of fertility and haven't figured out how to phrase things politely. (When six women have been circling together for a couple of years, and offer to host a ritual in a semi-public venue, they may not realize how their self-descriptions come across to people who have different experiences of womanhood.)
Racking my brain for "what I have in common with other cis women, that I don't have in common with trans or genderqueer women"... I'm not coming up with much to build a ritual on. I can imagine plenty in common with other people who've given birth and breastfed, or with other people who menstruate, or with those women who work in the corporate world. None of those are cis-women-only things. But people are diverse and constantly surprise me; I can imagine the *idea* of "cis women's mysteries" if not the content of those mysteries.
Maybe we could have a workshop for "cis women lecture other cis women on how transphobia and gender absolutism are bad for all women," with all the hurtful statements that would bring up confined to an audience who's not the direct targets of the bigotry.
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I tend to agree, and the focus on the uterus/period/pregnancy/childbirth/breastfeeding is part of what's put me off from a lot of feminist-minded pagan groups. I'm a cis woman who has PCOS and PMDD; when I was a teenager, I basically didn't bleed. As an adult, I bled constantly. Because of the PMDD (or my bipolar disorder, or some combination of the two), I have constant bipolar cycles when my hormones are fluctuating like that. My period has to be controlled by hormonal birth control. I have my withdrawal bleed twice a year.
I also have never wanted children. I don't hate them, per se, but I like my life as it is, and my cats are my children. I see baby pictures and have no idea why people think that's cute; I see kitten pictures and immediately want dozens. My maternal instinct is species-misplaced.
I was introduced to the idea of Dianic Wicca and other feminist pagan groups when I was a teenager, and I feel no more kinship now than I did then. Honestly, I felt put off and unwanted. Their idea of what constitutes womanhood is very stuck in traditional gender roles of women being mother, nurturer, caretaker, whereas I have never really been any of those things. Some of the writings I have read made me feel like I would be considered less of a woman by them, because I don't identify with these things.
At the same time, I consider myself very feminine, because that is who I am (and my memories of Not Here -- well, let's just say womanhood was not treated so strictly... here, I receive regular comments that I am one of the most masculine women people have met). And yet, I do not identify with any of the things that they put forth as being necessary and even fundamental of womanhood.
So, I don't understand why cis women rituals are necessary. I can sorta vaguely understand why other cis women might want them if I look at it sideways, but for me, these things that are so important to these rituals are things that are either unimportant to me or I view with distaste and disgust because they are annoyances to my body or things that I simply do not ever want. It is limiting, and the idea that my womanhood should be boiled down to my reproductive organs and genitalia is downright abhorrent to me.
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He says it so succinctly. I may open up a whole 'nother ball of wax with this analogy, but it helps illustrate to people why "cis-women only" rituals are so absurd.
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+1
Re: +1
"Unity in Diversity"
I can't afford to go to these things anyway, and I hate dealing with airports and plane ride, so I'd be lying if I said I was boycotting. Still, it would be nice to see others decline next year, despite some of the great things I've seen available the past few years.
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it's incredible, but you can repeat and repeat and repeat that inthis conversation, and people will simply bleat once more; "Why can't ciswomen have their own rituals?
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